When God revealed Himself to this poor world of ours, men cried in astonishment: ‘Why, it is a child?’ And so it is that the closer we get to God the more we become children, and the closer God gets to us the more He becomes a child. No one in the world ever suspected that the Ancient of Days Who presided at creation would take His throne in that creation as a babe in a crib, just as no one ever thought He would tell the old men of forty, like Nicodemus, that they must be born again. Christmas, then, is the coronation of childhood, the glorification of the young whose hearts are simple, the proclamation to aging hearts that the world need not despair and die, because the Fountain of Youth has come into it to turn time backward, make old things young again.” Venerable Archbishop Fulton Sheen (In the Fullness of Time)
“Christ’s coming into the world was not like that of a sightseer to a strange city, but rather like that of an artist visiting his own studio or an author paging the books he himself has written, for in becoming incarnate, the divine Word was tabernacling Himself in His own creation.” Archbishop Fulton Sheen (In The Fullness of Time)
Jesus Christ is God in the form of man. The eternal appears in time. The Eternal Word, by Whom all things in the world were made, is now rejected by the world He made: “There was no room in the inn.” The Bird Who built the nest of the universe is hatched therein: He Who made His mother, is born of His Mother. All the nations of the earth are made of one blood, and now the Son of God partakes and assumes that blood as the new Head of Humanity.
At Bethlehem, heaven and earth meet: God and Man look each other in the face. A Mother for the first time in the universe, as she holds the babe in her arms, now looks “down” to heaven.
Because nothing greater than this will ever happen in the world, the peace of the world is conditioned upon that great act being repeated, in a reduced measure, in each of us. As God took upon Himself a human nature through the free consent of a woman, so too He asks us, through our free consent to give Him our nature, as Mary gave Him one. Then Christ begins to rule our mind: then we put on the mind of Christ, the love of Christ, the Spirit of Christ. Not many are willing to do this.
“He came unto His own and His own received Him not.” That is why there are Christmas cards with sleighs and fat men. But there will always be some who will see and understand the meaning, and to all who received Him “He gave them the power to become the sons of God.” We cannot have the word Christmas without Christ: so neither can we be Merry on the inside without Him."
Archbishop Fulton Sheen 1962 (Bishop Sheen Writes)
"The date is December twenty-fifth, but to the humble man, it is Christmas; the manger is a throne; the straw is royal plumage; the stable is a castle; and the Babe is God. He found Power because he was weakness, and the Infinite, Immense and Eternal God, because he was little – for it is only by being little that we ever discover anything big.
He lies upon straw on earth and yet sustains the universe and reigns in Heaven; He is born in time, and yet He existed before all time; Maker of the stars under the stars; Ruler of the earth an outcast of earth; filling the world, lying in a manger. And yet the proud man sees only a Babe. The humble, simple souls, who are little enough to see the bigness of God in the littleness of a Babe, are therefore the only ones who will ever understand the reason of His visitation. He came to the poor earth of ours to carry on an exchange; to say to us, as only the Good God could say: You give me your humanity, and I will give you my Divinity; you give me your time, and I will give you my eternity, you give me your weary body, and I will give you Redemption; you give me your broken heart, and I will give you Love; you give me your nothingness, and I will give you My all.
Thus the birthday of the God-Man is the children’s day, in which age, like a crab, turns backwards, in which the wrinkles are smoothed by the touch of a recreating hand, in which the proud become children, and the big become little, and all find God." (The Eternal Galilean)
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